To Live Is to Be Spiritual, to Live Well Is to Be Religious

by Samir Selmanovic on January 17, 2012

I wrote this article a while ago and am reposting it here to re-heat the issue and to point to a far more comprehensive and in depth excellent article by futurist Mike Morrell, “Jesus and Religion’s Relationship Status: It’s Complicated.” Here is my short article:

An increasing number of people identify with the statement, “I am spiritual but not religious.” Even many religious people don’t know exactly how we got here but we have to honor where our hearts have gone.

Religion is difficult. It has history— and every history has its dark ages or, at the very least, dark moments. And the entire world is the judge. Spirituality, on the other hand, is personal. It starts and ends with me. And I am the judge.

We know there is more to life than what we can see and touch. Our existence is mystical and not just physical. We are all made of this “spiritual stuff,” a dust that remembers its cosmic origins. No-one is spared being human, so none of us are spared from being spiritual. Spirituality is our subjective experience of the common lot of living “in between”—between dust and stardust, glory and gore, matter and spirit. Spirituality is our individual experience of the interior world we all have.

Spirituality does not have to involve religion. It is a way of traveling freely and intimately through the journey of human life, engaging with what’s found there. But, the moment two people begin conversing about the meaning of their experience—the moment they begin naming experiences, thoughts, concepts, practices, convictions, anything at all—is the moment their religion germinates. We want to communicate about and pursue together what we think matters, strive for what is good, struggle against what is bad, cling to what is real and admire what is beautiful.

And the moment a large number of people begin to want the same things and decide to help each other on their journey, we have a major religion.

Religion comes from the Latin root word religio, meaning “to bind back.” We bind ourselves to what we hold as valuable and to others who value the same thing. To thrive and make a difference, every spirituality needs a community— maybe not a church as we know it but certainly a community. In this sense, everyone has religion.

Religion will never go away, for we will always want to make our spirituality function in more than our own isolated selves. We fight over our religions because it is in religion that we fully articulate our differences. Without religion, we would be left to drift with our own meanings, isolated from each other. Without religion, nothing would be passed from generation to generation. Imagine the invention of the wheel, fire and writing, with every new generation taking up the task of inventing them again.

Spirituality, on the other hand, can be frighteningly undemanding. It can serve some kind of generic god that submits himself (or herself ) to our own egos. Such a god never cuts across our will, never confronts, never frustrates and never leads us through dark places.

But the world is often dark and, more importantly, each of us participates in making it the way it is. To change the world, one must be changed oneself, and a god who is not allowed to disagree with us cannot change us. Spirituality without religion has been as much a source of suffering as religion without spirituality.

Religion is a journey of many generations that provides us with a starting point to dig down and find the depth of our soul. Religious traditions—with their accumulated wisdom, practices and an extensive chart of wrong paths taken in the past—can help us stay “with it” until we touch the bottom.

Religion is here to stay, simply because human beings will always put their efforts together in making good— or evil—happen. But it is in a religious community that a robust personal spirituality can develop where it matters most. In community, our personal spiritualities cross pollinate with one another, and interact with the wisdom and strength handed down to us from our religious tradition. In turn, our present contribution can be shared with others in such a community and passed into the future.

To live is to be spiritual.  To live well is to be religious.

(this post is an adaptation of an article I wrote last year for Signs of the Times, Australia)

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~ by Samir Selmanovic and Bowie Snodgrass (Huffington Post, 12/25/11)

We are coming to a realization that religious zealots cannot be fought with indifference. Extremists of all nationalities and religious persuasion feeding on prejudice, legislating exclusion, and resorting to violence cannot be prevailed upon by people with less passion. Telling them to “cool down” and to “be moderate” will not do it. We must allow fires greater than theirs to arise. Our passion for a whole and interdependent word must rise above their passion for a segregated and zero-sum world.

In Faith House Manhattan, a non-profit inter-religious “community of communities,” we believe that the time of isolated faith is over. We believe that to know who I am, I must also know who you are. For three years now we have hosted more than 60 Living Room gatherings where people can experiences the practices of another religion (or path, including atheism). We invite all to join our “co-laboratory” of interdependence: “Experience your neighbor’s faith, deepen your own.”

Our call is to get radical. Very radical. We hold that in today’s world, religious people have to remap their reality to include — in tension and in gratitude — ‘the other.’ While our ancestors may have fought for independence, ours is the great struggle for interdependence. ‘The other’ is not over there, but all around us. While we have been conceiving of the world in vertical terms (whose party is better, whose institution is larger, whose nation is stronger, whose god is bigger), the world is becoming increasingly horizontal, and wonderfully so. Can we learn to be a part of the whole?

This past year, Faith House started a new program with four religious communities in Manhattan, who were part of a “Tour Bus” with reciprocal visits to each of our main religious gatherings. We brought people together to trespass imaginary boundaries while preserving the real ones. From an experience of worship at a Hindu temple, to a Jewish Shabbat service, to a Sufi Zikr, to midweek “Space for Grace” at a major Protestant church — either as “Interfaith 101″ or an opportunity for seasoned pilgrims to be hosts or guests in their own setting — this seven-week adventure was a unique New York City experience.

– read the entire article on Huffington Post and comment click HERE

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Fasting With Muslims to help Catholics to help New York City!

by Samir Selmanovic on August 24, 2011

NOTE: DUE TO THE WEATHER CONDITIONS, THIS EVENT HAS BEEN POSTPONED FOR A DAY LATER. IT WILL TAKE PLACE ON MONDAY, AUG 29.

Find out MORE.

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Softcover edition is here!

by Samir Selmanovic on April 24, 2011

My book is now available in softcover!  It is blue, it has a new subtitle “… How Islam, Atheism, and Judaism Made Me a Better Chritian.”  All else is good ole’.

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Judaism for All Freedom Fighters (Tweets)

by Samir Selmanovic on April 19, 2011

From my Twitter account, April 17 afternoon: http://twitter.com/#!/SamirSelmanovic

Event description at www.faithhousemanhattan.org

Exploring meaning of freedom at 3rd Faith House Passover Seder at progressive St. Francis Xavier Roman Catholic church, more than 200 of us!

To dance or to cry? Jews know music and will keep us tonight in this dilemma of life until we burst into both!

Rabbi David Ingber evokes the meaning of Palm Sunday and affirms Rebbe Jesus as a holy teacher of freedom.

Biblical concept of hope where humans must act to have freedom has been supplanted by passive notion of optimism.

We are born with gift off freedom inside of us. When world oppresses us there is a way back to who we are: 15 Passover steps back to freedom

Time is not cyclical but open. Future is unknown and dependent on human action. Freedom starts with freedom of time.

Close your eyes, imagine you are in total and cold dark. You are going to pieces, there is no hope. You are a slave.

On your lips there is salt from tears of your enslavement. We dip green leaves into salty water recognizing that new shoots of life do come.

Hebrew word for bread is the same word for brokenness. Hasidic masters say that we cannot live without either of them.

We won’t be fooled by movements which free only some of us & in which our so-called “freedom” rests upon enslavement or embitterment of others

Slaves just say ‘it is what it is.’ The most insidious form of slavery is when we stop asking questions.

Questions are beginning of freedom, like ‘why are rich getting richer and poor getting poorer,’

Hebrew word Egypt means ‘narrow place.’ In Jewish mystical tradition narrow place of throat is a holder of bondage. Speech brings redemption.

Two women saving baby Moses by subverting the edict is the 1st historical record of civil disobedience. From then on human story shifts from might to right

“God help us dream new paths to freedom so that the next sea-opening is not also a drowning, so that our singing is never again their wailing”

Wow, the whole crowd of Jews, Christians, Muslims is bursting into singing, clapping with raised hands singing Dayenu (Enough)!

Breaking of Matzah bread is like breaking the tablets of the law. No absolute can withstand, all are idols. No religion or system has arrived

Here is a pic, 250 of us singing at the end of Passover Seder on Palm Sunday! Heavenly.

Ooops forgot the pic: yfrog.com/h7yuiylj

Rabbi David finishes with quoting St Augustine, freedom of finding ones rest in who we are made for and with New Testament and Rumi. G’night

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If There Is No God (Poem by Czeslaw Milosz)

by Samir Selmanovic on March 29, 2011

IF THERE IS NO GOD

If there is no God,
Not everything is permitted to man.
He is still his brother’s keeper
And he is not permitted to sadden his brother,
By saying there is no God.

~Czeslaw Milosz


Source: Ryan Bell (Twitter: @ryanjbell, Blog: http://www.ryanjbell.net/intersections/)

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My Family in New York Subway

by Samir Selmanovic on March 25, 2011

Our family friend Rev. Vince Anderson took this video from his iPhone, standing on the opposite side of the L train platform, 3rd Ave, and then produced it into this final cut.  I am so happy he did.  This feels like a hug from a great friend telling us we belong in New York City.

Untitled from Vince Anderson on Vimeo.

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Putting Muslim Americans on trial moves the US back

by Samir Selmanovic on February 24, 2011

~ by Joshua Stanton, Co-Founder of the Journal of Inter-Religious Dialogue(www.irdialogue.org) and Religious Freedom USA (www.religiousfreedomusa.org), and a Schusterman Rabbinical Fellow at the Hebrew Union College – Jewish Institute of Religion in New York City. This article was written for the Common Ground News Service (CGNews).

New York, New York – It is a nightmare for an entire religious tradition to be put on the stand as a collective for the actions of an extreme few. It is worse still when the extreme few are such a miniscule fraction of the population.

In spite of mounting evidence that Muslim Americans are excelling at collaboration with American law enforcement and widely condemning terrorism, United States Congressman Peter King, a Republican from New York who chairs the House of Representatives Committee on Homeland Security, seeks to hold hearings about why Muslim Americans are undergoing supposed radicalisation.

If they move forward, as King has repeatedly stated they will, these hearings will allow political grandstanding to become a precedent for fighting terrorism. Internationally, they may create tension in strategic diplomatic relationships between the United States and Muslim-majority countries and lend credence to the heretofore inaccurate voices that claim the US government is Islamophobic. Even more troubling, these hearings may spawn the very sort of suspicion between individual Muslim Americans and government officials that they nominally seek to investigate.

To read the entire article, please click HERE.  Also, notice that copyright permission is granted for publication.

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“Take ‘the Other’ to lunch” by Elizabeth Lesser

by Samir Selmanovic on January 21, 2011

Great idea on how to move beyond quotes by MLK, Mother Theresa, and Desmond Tutu.  I’ve tried this and it works! (11 min)

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The Complications of Being a Post-Christian Christian

by Samir Selmanovic on December 1, 2010

I got this link from Nathan Schneider from www.killingthebuddha.com. A great satire on emerging church. Way oversimplified, but hilarious!

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